Ohomina’s conception of the Odu, in relation to the Yoruba conception of the comprehensive knowledge of Orunmila, could be described in terms of a primordial intelligence through which is mediated/which mediates/on which is inscribed the ontological identity of all forms of/in existence.
This idea can be used as a postulate operating as a springboard for developing other ideas the validity of which does not depend on an acceptance of this underlying/inspirational/overarching idea.
See Kepler-in the beginning God geometrized.
Newton-on God at the end of the Principia.
Stephen Hawkin-the mind of God in relation to the Unified Field Theory.
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