Wenger's Transformations of Self and Landscape as Elements in Inter and Intracultural Transformations across Cultures in Africa and the West
She could be understood as participating, not only in the birth of a new self through her experiences and her responses to them,but as participating in larger cultural transformations in the development of new forms in modern African and post-World War 2 European culture.
These forms are expressed in Africa in the search for new cultural forms in the aftermath of the havoc wreaked on endogenous African cultures by colonialism and their subjugation through their interpretation in terms of the evaluative criteria of Western high culture.
In Europe and North America these novel cultural forms are expressed in terms of new ways of conceiving relationships to metaphysical and ultimate meaning in contrast to the dominant paradigms that emerged after the Scientific Revolution in the seventeenth century and the later Industrial Age.These cultural and economic developments cemented the progressive loss of social prestige and power to shape human minds suffered by Christianity,the previously dominant religion of the West, since the schism represented by the Reformation.
In Europe and North America these novel cultural forms are expressed in terms of new ways of conceiving relationships to metaphysical and ultimate meaning in contrast to the dominant paradigms that emerged after the Scientific Revolution in the seventeenth century and the later Industrial Age.These cultural and economic developments cemented the progressive loss of social prestige and power to shape human minds suffered by Christianity,the previously dominant religion of the West, since the schism represented by the Reformation.
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